super script

On Sunday morning I was preaching (not unusual for me) and asked the question: “Why is it that noses run and feet smell?”

It is a characteristic of language that words can have more than one meaning and in the case above it creates a punderful play on words when you juxtapose two such incidences. It can create confusion when we read words out of the context in which they were written or spoken. I remember seeing this newspaper headline in a Sunday School session when I was a child and could not see anything wrong with it:

“Man beats dog”

I was thinking of a race so thought it was actually quite an impressive feat (we used to have a Labrador called Bonnie so I knew that running faster than a dog was difficult). But the wider context showed it was actually an article about animal cruelty (and explained why the others in the group were horrified when I said that I was impressed by the headline).

962092_scripture bentVery few of us are scholars in Ancient Greek, Hebrew and Aramaic. This means that reading the Bible in whatever translation we are using is an exercise in interpretation. Usually it’s obvious but occasionally there is a word that could mean more than one thing and the context does not make it clear which is which. That’s why there are sometimes footnotes at the bottom of the page offering an alternative translation for a word. And it’s also why sometimes when someone is reading from one translation in a church and you have a different one the words they use are different because the translators opted for one or other of the possible meanings.

It’s also why new translations are written because the scholarly understanding of words is continually growing. For example a manuscript may be uncovered that somewhere that may have been an ancient Hebrew shopping list but provides insight into the use of language that informs the understanding of the same word in the Bible.

I am not a scholar in Ancient Greek, Hebrew and Aramaic. I studied Greek for 2 years at Bible College and Hebrew for 1 year and somehow managed to pass the exams. But that was over 20 years ago. Today  I invariably check out footnotes when they are there in my Bible (rather than skipping over them) because that will give me a ‘heads up’ that there is more than one meaning of the word . I also rely heavily on the scholarship of others – my commentaries on the Bible are the most valuable source of wisdom, understanding and guidance when it comes to understanding this astonishing book. The learning of others helps me understand the nuances of a word or phrase.

So, for example, in Philippians 1 there is a phrase that is translated as ‘carry on to completion’ relating to a church. Imagine a sculpture that has been created where the form and shape of the sculpture have been established but the sculptor is never completely satisfied with his creation so he keeps on making adjustments, adding details, polishing and refining the sculpture.  Or imagine a computer programmer who writes a program that does the job it is designed for.  However the programmer will then continually be engaged in a process of sorting out any bugs and glitches, adding enhancements and new updates.

‘Carrying on to completion’ has a similar sense to it.  It reflects that there is an ongoing process of becoming complete, or as one writer has put it, God is always adding his finishing touches to the church. God has established the church and is committed to sustaining it.  However, he is not satisfied with leaving it at that.  By the work and inspiration of the Holy Spirit God is always engaged enhancing churches – encouraging them to improve in one area of church life or another; inspiring them to try new things or even to stop doing old things; prompting them to consider going further in mission, to meet more needs, to share the good news in different ways.  That process will continue, according to Paul, until Jesus returns.

No church should ever sit back and think, “We’ve done it.”  We should never be content with the way things are.  There is always room for improvement.

All that from understanding the background!

So when (not if) you read your Bible, don’t skip over the little superscript letters, stop, check them out. Of course you’ll never know if you never open your Bible!

Be blessed, be a blessing

logos

A long time ago, in a galaxy far, far away…

Or to be more precise, about 20 years ago in Beckenham…

It was while I was at the vicar factory also known as Spurgeon’s College and I was at home working on my New Testament Greek. We were studying John’s gospel. I had been reading John chapter 1, which is mindblowing in English never mind in ancient Greek, when there was a knock at the door.

I answered the door and was confronted by two smiling ladies who asked me what I thought about the state of the world. Recognising this introduction as the opening line often used by Jehovah’s Witnesses I thought for a moment about saying ‘no thank you’ and closing the door to get back to my Greek. But the attraction of a break from the Greek overcame my reluctance to engage in conversation so I responded and the conversation flowed.

After a while I said that I was a Christian and wondered what JWs made of Jesus. The ladies gave me what felt like a rehearsed answer about him being special but not being God. I asked them what they meant and they opened their Bibles at John 1 verse 1:

In the beginning was the Word and the Word was with God and the Word was a God.

I remembered a lecture on NT Greek where the lecturer had mentioned how the JW ‘translation’ of the Bible was inconsistent and erroneous here by inserting ‘a’. It’s the only time that they put ‘a’ into a translation of sentences that use that sort of construction. On all other occasions where there is a similar grammatical construction there is no indefinite article.

So I expressed surprise at that translation and asked if I could get my Bible so we could compare. The ladies were happy with that so off I went and came back with my Greek New Testament. I read to them:

Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεός ἦν ὁ Λόγος.

The ladies were rather astonished and asked what I was reading. I told them that it was New Testament Greek: the language in which the New Testament was written and on which all our translations are based. And then I told them of their translation inconsistency and how almost all scholars accepted that there is no ‘a’ in an accurate translation of that sentence. At this point the ladies remembered that they were very busy and beat a hasty retreat – leaving a cartoon-esque cloud of dust in their wake.

I admit that I was a bit mean to them, and probably somewhat arrogant. But I was also hoping that they might see the truth about Jesus.

Our church logo

Our church logo – but we’re talking about Logos not logos

Last night I shared a Bible study with a friend where we looked at this passage together. We wondered if you should listen to the theme for 2001 A Space Odyssey before starting to read it. We explored how Logos, the word translated as ‘Word’ was a Greek concept that referred to the source of order in the Universe: the reason that animated and pervades the Universe. We wondered if it is a bit like the Force in Star Wars.

John explains to us how Jesus is that Logos: unpacking it for us in John 1 verse 3: “Through him all things were made; without him nothing was made that has been made.”

Lots and lots could be said about this, but I was left with one over-riding thought. My concept of Jesus is too small. It always will be, but there’s always room for expansion!

Be blessed, be a blessing.

Duct tape is like the Force: it has a light side and a dark side and it holds the Universe together.