In the UK this Sunday is marked as Mothering Sunday. And, when you are a local church Minister, it is one of those Sundays that takes a disproportionate amount of thought and preparation. It is a day when, when I have got it ‘wrong’, I have had more complaints than any other in the calendar year! Allow me to let you in on some of the things that have to be considered and how I have not got it right on occasions…
Gifts – do we give a gift on Mothering Sunday? If we do it should probably go to all women so that nobody feels excluded. Will a small posy of flowers be a blessing, or is it just a token? Will some women feel patronised by being included? Can we afford that number of posies of flowers? Who will organise getting the flowers and sorting them? Who will give them out? When in the service will they be given out? Are there any alternatives to flowers?
Inclusivity – not all women are mothers. Some would desperately love to be a mother and others would rather not. Some mothers no longer have their children with them – they might have moved away, they may have lost contact, some may have died prematurely. Some people did not get on well with their own mothers and would rather not be reminded of them. Some people are mothers and find it a joy, others find it a struggle. How can we prepare a service in which we take account of and include all of those different emotional needs and circumstances?
History – Mothering Sunday was not originally about mothers. It emerged in the era when the wealthy had lots of domestic servants in their homes who worked all hours and (if allowed out on a Sunday) attended the same church as their master/mistress. This was one Sunday in the year in which they were released from the obligation to attend that church and could go back to their Mother church and also visit their home. That’s a tradition that is no longer observed due to changed cultural and social structures. Mothering Sunday has now become about Mums. But if we focus on the historical roots of the day it could become a ‘Back to Church Sunday’, yet my experience in local church is that this would not be something that many would appreciate.
Language – It used to be ‘Mothering Sunday’, now it is ‘Mothers’ Day’. That change of language reflects the change of purpose of the day. But if it was a day to think about mothering it would be different from thinking about mothers. We could sensitively reflect on mothering as a positive concept and perhaps avoid upsetting some people by reminding them of past hurt or current pain.
Bible – linked to ‘language’, the Bible constantly talks about God as Father. Far less frequently is God referred to as ‘mother’ or even in the feminine, although there are a few passages – you can find a good summary of them here. I was in the congregation of a service on one occasion when the person leading opened with a prayer that began: “Mother God…” Now, don’t get me wrong, I do believe that we have paid insufficient attention to the femaleness of God, and that we have ‘maleified’ Genesis 1:27 when the Bible talks about male and female being made in God’s image: if both genders are made in God’s image, what does that say about God? And I don’t actually think that to talk to God as our Mother is disrespectful, blasphemous or wrong. But to begin with those words upset almost everyone in the church (male and female) because it came without explanation or warning. I don’t think many people remembered anything about the service after those two words. There is still a lot of patriarchy in our theology and practice in church and Mothering Sunday has the potential to run aground on the rocks of that prejudice.
Tradition – I have found to my cost that if you try to change the way that Mothering Sunday has been done before you will get criticism. There is something important for people (which I have underestimated) about tradition (and that’s coming from a non-conformist branch of the church). One year I took the decision not to give out flowers but said that we would use the money instead to give to a charity working with bereaved mothers. I had not asked many people about this, I had not sought approval from the leadership team for this, I acted out of good motives but rashly and unilaterally. I naively thought that this would receive universal assent and affirmation as a new way of doing things. Nope. Cue lots of unhappy people (men and women) because I had changed from the traditional way we had done things. I’m not having a go at those people – their upset was genuine and I had not taken their feelings and thoughts into account. I’m just illustrating how deeply tradition is felt and how not to go about changing it.
Commercialisation – I do struggle with the way in which Mothers’ Day (Mothering Sunday) has been hijacked commercially. Cards have to be sent, gifts have to be bought, meals with the family in restaurants are booked (when usually people spend the time differently). Again, don’t misunderstand me. I am not against showing people that you love them by sending cards and gifts. It’s just that it sits uneasily with me, especially when there are people (identified above) for whom this is a difficult time and everywhere they go there will be reminders.
All of this may lead you to think that I am against Mothering Sunday. No. Not at all. It’s just that it’s so difficult to prepare for when you have to take all of the above into account, and that’s alongside the intention to prepare a service in which people can worship and encounter God, and a sermon through which God can speak. The beauty is that when I have got it right, it has been a very special time. For me it starts with preparing a service in which people can worship and encounter God and a sermon through which God can speak. But then it’s entirely right to take into consideration the issues I have mentioned above.
I think it is important that we encourage people to be who they are in church, not putting on a pretend, happy face when inside we are weeping. It is important that we bring all of our lives and experiences with us into church and seek God’s Spirit to minister to them, not leaving the difficult items at the door to be collected (unchanged) on the way out. Prayers can be inclusive, allowing time and space for the pain and hurt to be expressed to God alongside the thankfulness. If I was doing it again I would probably still want to make a gift to a charity working to support bereaved parents, but it would be alongside not instead of existing traditions if they were helpful to people.
Exploring the nature of God (including in the feminine) is something worth doing, and worth doing well. One of the moments that I think worked well was when we got some people up to have a ‘dandling’ competition using some of the dolls from the crèche, coming from this image in Isaiah 66:12-13:
‘I will extend peace to her like a river,
and the wealth of nations like a flooding stream;
you will feed and be carried on her arm
and dandled on her knees.
As a mother comforts her child,
so will I comfort you;
and you will be comforted over Jerusalem.’
(If you don’t know, dandling is playfully bouncing a child up and down on your knee.) The congregation voted for the best dandling and then we explored what it meant that God’s people (Israel in the Old Testament) are described as dandling – playful, secure, comforting, loving… and how that might be true of us.
I hope that, whatever Mothering Sunday means to you, it will also bring with it a greater awareness of God’s love, compassion, protection, joy, pride, enthusiasm and, yes, dandling into your life.
Be blessed, be a blessing.