Last Sunday I had the unusual experience of hearing a sermon preached from Haggai. BIG points to any of you who have ever preached from Haggai, bonus points if you can find it without having to rummage through the Minor Prophets!
It’s a fascinating little book that dovetails particularly with Ezra and the rebuilding work following the return from Exile under Nehemiah. The preacher based his sermon on two phrases in Chapter 2 verse 4: “Be strong… and work. For I am with you.” There’s a lot in that alone, but later on I read the whole of the book and was fascinated by God’s promise to Zerubbabel (governor of Judah) that God “will make you like my signet ring, for I have chosen you.” (Haggai 2:23) That’s an unusual phrase, isn’t it?
I wonder how Zerubbabel felt when Haggai delivered those words to him from God. Was he hoping for something a bit more dynamic, a bit more impressive or a bit more visible? I turned to my three commentaries on Haggai (yes, three! (although they are all collections of Minor Prophets)) and discovered that Zerubbabel was not only the bounciest man in the Bible but was a grandson of King Jehoiachin, so therefore was part of the royal line of David. In Jeremiah 22:24 God had described Jehoiachin as being like his signet ring that he was going to take off and fling away (into Babylon) because of his sin. Now God is ready to put his signet ring back on, having retrieved it from down the back of the sofa of the Exile. To take the language of Habbakuk, in his wrath God had remembered mercy. And the line of David could continue through to Jesus.
A signet ring in those days was not a mere piece of jewellery. It signified the King. (Pharaoh put his signet ring on Joseph’s finger to give him his authority, for example). It was as important as a crown and was used to seal important documents to prove that the King endorsed them. God calls Zerubbabel his ‘Servant’ not ‘Governor’ in this prophecy, which is a messianic description too. However we don’t hear much more about Zerubbabel after this moment, except that he appears in Jesus’ family tree (Luke 3:27).
So what do we make of all this? Is it just interesting historical analysis? Is it merely fascinating Biblical cross-referencing? I think it’s so much more than that:
- it’s a reaffirmation that God is still King of kings (which is why he wanted them to get on and finish the Temple rebuilding (see earlier in Haggai)) even though his kings had let him down;
- it’s a reminder that God is the thread of continuity in history (despite the bleak present God will still be King in the future);
- and it’s a reminder that God works through people (including political leaders). He spoke through Haggai and he planned to restore the monarchy through Zerubbabel (ensuring Jesus’ royal lineage). As God’s signet ring Zerubbabel would be God’s seal of endorsement on his activity. He would be his proxy.
These thoughts spoke to me in our current circumstances in the UK – where there is turmoil and a need for a reconstruction of society. We need to ensure that God’s visible presence (which is what the Temple was, and we now are) stands strong and proclaims that he is still King of kings. And we should remember that God fulfils his purposes through people – those in low positions and those in authority too. He longs for us all to be his servants and to use us to be part of the answer to Jesus’ prayer that “Your Kingdom come and Your will be done on earth as it is in heaven.” Perhaps we might even dare to consider that as co-heirs with Christ we too are signet rings – signs of God’s rule and authority, and his proxy in his world.
Be blessed, be a blessing
*this was first sent out as a ‘thought for the week’ sent to Baptist Ministers in the Eastern Baptist Association